Morality of the monastic. When we talk about Buddhist culture, we immediately think of Shakyamuni Buddha. He opened the source of Buddhist culture in India, from which the flow of Buddhism expanded and permeated all five continents. One of his cultural beauties is often praised by mankind: the holy life. His holy life was perfumed with the fragrance of morality, concentration, and wisdom. That is why, His ability to touch all species is amazing and unprecedented. As he used his ability to manipulate to touch the five brothers Kieu Tran Nhu, to later become his first five bhikkhu disciples. The pure source of the Buddha's virtues has constantly spread and watered his disciples, from one person to another, from generation to generation..., become a river of virtue flowing forever in the life of the Sangha. The Buddha used his ability to manipulate five brothers, Kieu Tran Nhu, to later become his first five bhikkhu disciples. The Buddha used his ability to manipulate five brothers, Kieu Tran Nhu, to later become his first five bhikkhu disciples. Buddhist education and training in the Dharma not only help cultivators to live up to the true value of a person; but also a good condition for the practice and cultivation of noble virtues to advance to the position of sage, bodhisattva and ultimately to attain the fullness of all virtues of Buddhahood. Wisdom: practice the Buddha's teachings It is essential to have wisdom to study diligently. Unlike the world, the word "study" in Buddhism means to practice, not only to listen to understand but also to practice. Cultivation and learning must always go hand in hand, inseparable on the path to enlightenment and liberation. Not only learning to understand on the basis of knowledge, but also know how to apply it in practice in spiritual life. The word "study" in Buddhism means to practice, not only listen, understand but also practice Today, the development of material, science and technology has reached the level that many things humans cannot do. yes, however, science cannot help people end suffering! The more modern civilization is, the more vicious it is in the circle of afflictions, consequences and attachments. There is no subject in the world that can be compared with the study of Buddhism, here is the teaching of the Buddha. Righteous Dharma: helps cultivators to gain wisdom. Only the Dharma can help people achieve ultimate wisdom, understand the truth and truth of the human universe and get rid of all the bonds of suffering. From that value, diligently study the Buddhadharma. Not only study in the scriptures, or through the teachings of the Master, but also learn well in all things, because all species are our teachers. Compassion: Benefiting People The compassionate spirit of Buddhism manifests itself not only in teachings but also in practical actions, which is to spread the Buddhadharma to everyone. The compassionate spirit of Buddhism is expressed not only through teachings but also by practical actions, which is to spread the Buddhadharma to everyone. Because it is the Tao of great love, it must be expressed in life. Doing public actions or beneficial deeds to serve and contribute in daily life to sentient beings, bring benefits to themselves and others while still feeling joy and happiness. That is the first sign of love arising from a pure mind of someone who is walking on the path of practicing the bodhisattva practice of giving joy and saving suffering. The compassionate spirit of Buddhism is expressed not only through teachings but also by practical actions, which is to spread the Buddha Dharma to everyone. Because it is so important, we need to understand clearly its meaning, purpose, and outcome. Shame: The first step for courage and commitment Unlike worldly people's notions, bravery in Buddhism is not something that is shown on the outside such as bravery, being more aggressive than people. Being ashamed and having the strong courage to look back at the bad, weak, and weak things hidden deep in the heart is the courage of a cultivator. Need to live honestly with yourself and with people, mistakes should not be hidden. Must have the courage to look directly at the bad habits (greed, hatred, delusion) that cannot be eliminated to find a way to transform. When I see my seniors, gurus, and fellow practitioners who have done what a monastic should do, and consider themselves even though they have learned to understand the good, as well as the great If you are superior in the Dharma, but still cannot do it, you will naturally generate a mind of shame. Need to live honestly with themselves and with others, should not hide mistakes. Must have the courage to look directly at the bad habits (greed, hatred, delusion) that cannot be eliminated to find a way to transform. Only in this way can you conquer yourself and clear your defilements. This is the basic moral spirit of Buddhism. As the Buddha said: "Conquering oneself is the most glorious victory". Politeness: Practicing reverence Politeness is not timidity and fear, but it is respect, treating each other politely and culturally. People who know politeness always behave with each other very well, skillfully and happily. In a society without politeness, there will be no order above and below, order before and after, everything becomes chaotic and complicated. No matter how big or small or from any class, everyone has their own values, right to self-respect and dignity. From the powerful kings of the world to the poor and worn-out, beggars all have dignity in personality. No matter how big or small or from any class, everyone has their own values, right to self-respect and dignity. From the powerful kings of the world to the poor and worn-out, beggars all have dignity in personality. No matter how big or small or from any class, everyone has their own values, right to self-respect and dignity. From the powerful kings of the world to the poor and worn-out, beggars all have dignity in personality. When poor people see other people giving money with a contemptuous attitude such as throwing or throwing, they absolutely refuse to accept it. Although they are poor people, they have to rely on people's help, but they do not lose their self-esteem because of that. Or those who sell lottery tickets, when they are given money but do not buy lottery tickets, they immediately refuse because they are a true worker, making wealth by their own strength, not beggars.. All these actions have shown the self-esteem available in each person. In the Lotus Sutra, it is written: "All dharmas abide in the dharma seat" which means: "All dharmas are in their place". Every person and thing has its own place. The lay disciple-in-training has his own place of laypeople. Sa-di has the position of Sa-di, A bhikkhu has the position of a bhikkhu. Among the Bhikkhu-stilts are also divided: newly ordained Bhikkhus and senior monks in long-term practice. Either the Venerable, the Most Venerable, the Abbot all have separate positions commensurate with each person's understanding, practice and morality. In each thing, the cause must be considered, not only the effect but the whole problem should be evaluated. Just wanting equality on the effect without seeing the fairness of the cause is unreasonable. In each thing, the cause must be considered, not only the effect but the whole problem should be evaluated. Just wanting equality on the effect without seeing the fairness of the cause is unreasonable. The ancients said: "Although the law is equal, the existence is hierarchical and orderly". That is, in terms of reason, everyone has the same insight and ability to understand the truth, but in general, cause and effect are not the same. There is still a distinct hierarchy, clearly above and below. If you do not understand correctly about equality on the law of cause and effect, it will be easy to confuse and create resentment because the other person is respected and respected, but no one knows about yourself. Newly ordained people, at a young age, cannot be compared with those who have practiced for a long time or have higher qualifications than themselves. Or differentiate themselves with fellow initiates of equal value just because they have only cultivated for a short period of time but have gained profound wisdom, great virtue, and dignified appearance, etc., without seeing the seeds of good roots that have been sown. planted in past lives, now has come the time to reap. In each thing, the cause must be considered, not only the effect but the whole problem should be evaluated. Just wanting equality on the effect without seeing the fairness of the cause is unreasonable. Seeing clearly the principle of cause and effect before and after will give rise to a polite, respectful mind and know how to behave properly. On the contrary, anyone without politeness is considered to have damaged the moral foundation of man.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN BUDDHIST MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.14/3/2023.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.